February4 – Bhagavadgita Chapter 2; Verses 2.34-2.36 (Day 35) Sankhya Yoga

 

February 4 – Chapter 2; Verses 34-36

Day 35 [2.34-2.36]

अकीर्तिं चापि भूतानि कथयिष्यन्ति तेऽव्ययाम् ।

सम्भावितस्य चाकीर्तिर्मरणादतिरिच्यते ॥ २-३४॥ 

akīrti chāpi bhūtāni kathayihyanti te ’vyayām
sambhāvitasya chākīrtir mara
ād atirichyate (2.34) 

அகீ1ர்தி1ம் சா1பி பூ4தா1னி க12யிஷ்யன்தி1 தே1‌வ்யயாம் |
ஸம்பா4வித1ஸ்ய சா1கீ1ர்தி1ர்மரணாத3தி1ரிச்1யதே1 ||34||
 

34. People, too, will recount thy everlasting dishonour; and to one who has been honoured, dishonour is worse than death. 

Commentary: The world also will ever recount thy infamy which will survive thee for a long time.  Death is really preferable to disgrace, to one who has been honoured as a great hero and mighty warrior with noble qualities.

 भयाद्रणादुपरतं मंस्यन्ते त्वां महारथाः ।

येषां च त्वं बहुमतो भूत्वा यास्यसि लाघवम् ॥ २-३५॥ 

bhayād raād uparata mansyante twā mahā-rathā
ye
cha twa bahu-mato bhūtwā yāsyasi lāghavam (2.35) 

4யாத்3ரணாது31ரத1ம் மன்ஸ்யன்தே1 த்1வாம் மஹாரதா2: |
யேஷாம் ச1 த்1வாம் ப3ஹுமதோ1 பூ4த்1வா யாஸ்யஸி லாக4வம் ||35||
 

35. The great car-warriors will think that thou hast withdrawn from the battle through fear; and thou wilt be lightly held by them who have thought much of thee. 

Commentary: Duryodhana and others will certainly think that you have fled from the battle from fear of Karna and others, but not through compassion and reverence for elders and teachers. Duryodhanaand others who have shown great esteem to you on account of your chivalry, bravery and other noble qualities, will think very lightly of you and treat you with contempt. 

अवाच्यवादांश्च बहून्वदिष्यन्ति तवाहिताः ।

निन्दन्तस्तव सामर्थ्यं ततो दुःखतरं नु किम् ॥ २-३६॥ 

avāchya-vādānśh cha bahūn vadihyanti tavāhitā
nindantastava sāmarthya
tato dukhatara nu kim (2.36) 

அவாச்1யவாதா3ன்ஶ்ச1 ப1ஹூன்வதி3ஷ்யன்தி1 த1வாஹிதா1: |
நிந்த3ன்த1ஸ்த1வ ஸாமர்த்2யம் த1தோ1 து3: க31ரம் நு கி1ம் ||36||
 

36. Thy enemies also, cavilling at thy power, will speak many abusive words. What is more painful than this?

Commentary: There is really no pain more unbearable and tormenting than that of slander thus incurred.

-*-

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